FideO

• Genesis 1
  God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it."
• Psalm 37
  The righteous are always generous and lend freely.
• Psalm 37
  The wicked borrow and do not repay, but the righteous give generously.
• Proverbs 19
  He who lends to the poor lends to the Lord.
• Matthew 25
  To one he gave five talents, to another two talents, and to another one talent, each according to his ability.
• Deuteronomy 15
  At the end of every seven years you must cancel debts. This is how it is to be done: Every creditor shall cancel the loan he has made to his fellow Israelite. He shall not require payment from his fellow Israelite or brother, because the Lord's time for canceling debts has been proclaimed. You may require payment from a foreigner, but you must cancel any debt your brother owes you. However, there should be no poor among you, for in the land the LORD your God is giving you to possess as your inheritance, he will richly bless you, if only you fully obey the LORD your God and are careful to follow all these commands I am giving you today. For the LORD your God will bless you as he promised and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you. If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. Rather be openhanded and freely lend him whatever he needs. Be careful not to harbor this wicked thought "The seventh year, the year for canceling debts, is near" so that you do not show ill will toward your needy brother and give him nothing. He may then appeal to the LORD against you, and you will be found guilty of sin. Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land.
• Exodus 22
  If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest. If you take your neighbor's cloak as a pledge, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? When he cries out to me, I will hear, for I am compassionate.
• Leviticus 25
  The land must not be sold permanently, because the land is mine and you are but aliens and my tenants.
• Leviticus 25
  If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. Take no interest from him or profit, but fear your God, that your brother may live beside you. You shall not lend him your money at interest, nor give him your food for profit. I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God.
• Leviticus 19
  Do not use dishonest standards when measuring length, weight or quantity. Use honest scales and honest weights, an honest ephah and an honest hin. I am the LORD your God who brought you out of Egypt.
• Psalm 15
  O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right and speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor, nor take up a reproach against his friend; in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change; who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.
• Matthew 5
  You have heard that it was said, "Love your neighbor and hate your enemy." But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect therefore, as your heavenly Father is perfect.
• Genesis 1
  God blessed them and said to them, "Be fruitful and increase in number."
• Malachi 2
  Have we not all one Father? Has not one God created us? Why do we deal treacherously with one another by profaning the covenant of our Fathers? He seeks godly offspring.
• Deuteronomy 15
  For the LORD thy God blesseth thee as He promised thee; and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
• Matthew 25
  And cast that unprofitable servant into outer darkness.

In accord with the above and numerous others;

• A
  Let it be proposed that there is an initial giver, the Father;
• B
  Let it be proposed that God takes interest in us that we would bear interest through multiplication and fruitfulness;
• C
  Let it be proposed that the children of God also give as their Father does;
• D
  Let it be proposed that the righteous love to give to God before any other;
• E
  Let it be proposed that the righteous take what is given and voluntarily make more for the master with joy;
• F
  Let it be proposed that the righteous love to take what they have been given and to give more unto the Lord;
• G
  Let it be proposed that there is not a prohibition of lending;
• H
  Let it be proposed that there is not a prohibition of lending to the needy;
• I
  Let it be proposed that there is not a prohibition of lending;
• J
  Let it be proposed that there is not a prohibition of repaying with interest voluntarily and full of will;
• K
  Let it be proposed that there is a prohibition of stating and charge of return to the needy;
• L
  Let it be proposed that there is a prohibition of giving a stated amount of repayment to the one who is needy which is Usury;
• M
  Let it be proposed that it can be unknown who a needy brother is at the beginning of credit as that may not have proved out yet and so interest is not to be charged nor stated for anyone receiving credit but made voluntarily by the borrower so as to not commit Usury;
• N
  Let it be proposed that it can be known who an able brother is, as that will have proved itself out in the matters of credit having been extended to him and borne interest and therefore even more credit can be extended to him;
• O
  Let it be proposed that an able brother could become a needy brother in genuine;
• P
  Let it be proposed that an able brother could become a needy brother ingenuinely;
• Q
  Let it be proposed that a needy brother could become an able brother in genuine;
• R
  Let it be proposed that a needy brother could become an able brother ingenuinely;
• S
  Let it be proposed that a needy brother ought to want to become an able brother;
• T
  Let it be proposed the wicked would want to become either a needy brother or as an able brother as to which is the more advantageous for periods of time with malice aforethought and or with negligent ignorance and for such is banishment from membership;
• U
  Let it be proposed that a needy brother is to be helped with credit and in that amount which would allow him to become an able brother again for the glory of God and not more and not less;
• V
  Let it be proposed that if a one who is a known able brother, who having been trusted with credit, by means of good ways proves himself a worthy steward as to pay back those that have entrusted him when he does have ability to do such, he has proved himself to be an able brother and the interest that he would pay by voluntarily freewill as an able brother otherwise is good and therein there is no Usury;
• W
  Let it be proposed that if a one who is a known needy brother, who having been trusted with credit, by means of good ways proves himself a worthy steward as to pay back those that have entrusted him when he does have ability to do such, he has proved himself to be an able brother and the interest that he would pay by voluntarily freewill as an able brother otherwise is good and therein there is no Usury;
• X
  Let it be proposed that if a one who is a known able brother, who having been trusted with credit, by means of evil ways proves himself an unworthy steward as to not pay back those that have entrusted him when he does have ability to do such, he has proved himself to be a needy brother and not a brother and the interest that he would pay by voluntarily freewill as an able brother otherwise is as not and therein there is no Usury;
• Y
  Let it be proposed that if a one who is a known able brother, who having been trusted with credit, by means of evil ways proves himself an unworthy steward as to not pay back those that have entrusted him when he does not have ability to do such, he has proved himself to be a needy brother and not a brother and the interest that he would pay by voluntarily freewill as an able brother otherwise is as not and therein there is no Usury;
• Z
  Let it be proposed that if a one who is a known able brother proves himself to be an unworthy steward by no means of evil and also does not have ability pay back those that have entrusted him he has proved himself to be a needy brother and the interest that he would pay by voluntarily freewill as an able brother otherwise is as not and therein there is no Usury;
• —
  Let it be proposed that if a one who is a known able brother proves himself to be an unworthy steward by no means of evil and also does have ability pay back those that have entrusted him he has proved himself to be an able brother and the interest that he would pay voluntarily as an able brother is as by voluntary freewill and therein there is no Usury;
• —
  Let it be proposed that for Proposition W, the funds available to FideO in this matter and as with guarantees shall make such parties whole in attempt;
• —
  Let it be proposed that a needy brother has a reputation of being a needy brother that all may know him, pity him and help him, and that his credit may be that of a needy brother and not that of an able brother;
• —
  Let it be proposed that it is wicked to be unprofitable, even as a needy brother;
• —
  Let it be proposed that an able brother can state voluntarily the interest he could repay at the beginning of extension of credit;
• —
  Let it be proposed that the Borrower does not set the amount they may receive but the master and those of the master's will set the amount according to ability;
• —
  Let it be proposed the term for lending is 7 years;
• —
  Let it be proposed the term for short term lending is homogenous in point in cycle across the Body;
• —
  Let it be proposed that the wicked borrow and do not repay;
• —
  Let these proposals be established in effort to describe the Spirit of the Law.

• —
  Establish fidelity within the Body of brothers of those that work in and for the Kingdom of God;
• —
  Establish the Body by two or three witnesses as guarantors;
• —
  Establish endorsement of guarantors with sacrifice given by the individuals making the guarantee as necessary;
• —
  Establish funds to be lent to FideO that may be lent out within the Body;
• —
  Establish permanence of guarantees; if an endorsement is removed an investigation is conducted to be established by two witnesses also who are in good standing; the members of endorsement for the two witnesses but also reaffirm their endorsement; this policy shall allow for knowing your brother;
• —
  Of the brothers, establish groups based on geography and commonality;
• —
  Of the brothers, for continued membership, there must not be a breaking of God's Law as adjudicated by FideO.

• —
  A member may be a member after receiving guarantee which is the two witnesses placing funds with FideO for him;
• —
  An associate may be an associate after placing funds lent to FideO;
• —
  A member may not be treated as such until such time as having the funds on his behalf be placed;
• —
  The funds lent in FideO on a member's behalf by the guarantors shall be placed in credit of high quality for the growth of such credit;
• —
  A member may not have received the funds they staked for a different prospective member from the same prospective member;
• —
  The funds on deposit on behalf of a member may be held in trust of FideO for bearing interest in the Kingdom of God;
• —
  Members who do business with one another, even across chapters, inside of the contractual ability through FideO agree to have disputes settled within the arbitration of the Body;
• —
  Members who do business with one another, even across chapters, outside of the contractual ability through FideO agree to arbitration within the Body;
• —
  Members who do business with a non-member, even across chapters, outside of the contractual ability through FideO agree to arbitration within the Body on the matter.